KITSAP HOUSE OF PRAYER WILL BE MEETING AT THE HIGHWAY IN SILVERDALE ON TUESDAY, OCTOBER 4TH FROM 7 – 9 PM.
Come join us as we intercede together for our nation, our churches and much more.
Hope to see you all there!
Kitsap House of Prayer
KITSAP HOUSE OF PRAYER WILL BE MEETING AT THE HIGHWAY IN SILVERDALE ON TUESDAY, OCTOBER 4TH FROM 7 – 9 PM.
Come join us as we intercede together for our nation, our churches and much more.
Hope to see you all there!
Kitsap House of Prayer
ALL WHO ARE HUNGRY, WHO ARE WEARY, ALL WHO ARE SICK, COME!
Pastors, come and be filled. Missionaries come and be refreshed.
Ministry Leaders, come and be encouraged. COME, expecting to
receive! Everyone is welcome!!!! If you want more info, have
questions email: email@example.com
There will be 3 sessions. Friday, 8/19 session 1 begins at 6pm and will end at 10pm. Session 2 will begin 8/20 at 10 am and end at 1pm. Session 3 will begin on 8/20 at 6pm and end at 10 pm. The word of God comes to life during his meetings with the dead raised, the lame walking, the deaf ear, barren wombs opened and many other creative miracles. He is known as a “general commander” because of his dynamic prophetic, healing and deliverance gift that is a magnetic force pulling crowds everywhere he goes. Dr. Caecious Lungu was born in a Zambian city of Ndola in the Copper Belt province, Central Africa. He is married to one wife, Doreen Lungu with two beautiful girls, Shalom Lungu and Barniece Lungu. He had an encounter with the Lord Jesus Christ of Nazareth at the age of nine where God commission him as a prophet to this generation. He is the founder of Jesus is the Rock Ministry aka Might of Grace Churches with its headquarter currently in Ndola city, Zambia. His passion to teach and preach the word of God with power and authority in the name of Jesus has healed, cured and delivered many from demonic oppression. His passion to see God’s people made free through preaching of the word of God has enabled him to plant churches all over Zambia, Democratic Republic of Congo, Botswana, Uganda; to mention but a few.
This coming Sunday, July 24th, we have a special speaker, Dean Braxton at The Highway in Silverdale. Brother Braxton was a pastor in Tacoma, Washington when, during a surgery he had a massive heart attack on the table. He was pronounced dead by the doctors. He was dead for 1 hour and 45 minutes and he miraculously prayed back to life. Come hear his testimony of what he saw in Heaven during the time he was dead.
The service starts at 10:30am. Please invite friends who might be interested in hearing Dean’s amazing testimony.
The Highway is located at 2133 NW Nuthatch Way in Silverdale, WA. (Formely Olympic View Assembly of God) 692-2215
Thousands of Washington citizens attended the Decision For America Rally hosted by Franklin Graham on June 29th . .. Estimated 7000 people showed up to the event .
Franklin Graham is traveling to all 50 states in 2016 to hold prayer rallies, to preach the Gospel, and to challenge believers to take a stand and take action. He is urging Christians to vote, to live out their faith in every part of their lives, and to pray for our nation just as Nehemiah cried out to God to rebuild the walls of Jerusalem and restore hope to His people. Many in the Christian community see America at a tipping point in this post Christian season of our young country .
“If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways then I will hear from heaven, and will forgive their sin and heal their land” (2 Chronicles 7:14).
American Minute with Bill Federer
“In 1775, the Continental Congress proclaimed the first National Day of Prayer…
In 1783, the Treaty of Paris officially ended the long, weary Revolutionary War during which a National Day of Prayer had been proclaimed every spring for eight years.”
– President Reagan, January 27, 1983
President Washington declared a National Day of Prayer after the Whiskey Rebellion.
President John Adams declared a two National Days of Prayer and Fasting when France threatened war.
President Madison two National Day of Prayer and a National Day of Prayer and Fasting during the War of 1812.
President Tyler proclaimed a National Day of Prayer and Fasting when President Harrison died in office.
President Taylor declared a National Day of Fasting and Prayer during a cholera epidemic.
President Buchanan declared a National Day of Prayer and Fasting to avert civil strife.
In 1863, Lincoln stated in his National Day of Prayer and Fasting Proclamation:
“The awful calamity of civil war, which now desolates the land, may be but a punishment inflicted upon us for our presumptuous sins…
We have forgotten God. We have forgotten the gracious Hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own.
Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us!
It behooves us then to humble ourselves before the offended Power, to confess our national sins and to pray for clemency and forgiveness.”
When Lincoln was shot, President Andrew Johnson proclaimed a Day of Prayer.
When President McKinley was shot, President Theodore Roosevelt declared a National Day of Prayer.
In 1918, when the U.S. entered World War I, President Wilson proclaimed a National Day of Prayer and Fasting:
“Whereas…in a time of war humbly…to acknowledge our dependence on Almighty God and to implore His aid…
I, Woodrow Wilson, President of the United States of America, do hereby proclaim…a day of public humiliation, prayer and fasting, and do exhort my fellow-citizens…to pray Almighty God that He may forgive our sins.”
Coolidge declared a National Day of Prayer at the death of Warren Harding.
On December 21, 1941, President Franklin D. Roosevelt stated:
“I have set aside a Day of Prayer, and in that Proclamation I have said: ‘The year 1941 has brought upon our Nation a war of aggression by powers dominated by arrogant rulers whose selfish purpose is to destroy free institutions….
Therefore, I…do hereby appoint the first day of the year 1942 as a Day of Prayer, of asking forgiveness for our shortcomings of the past, of consecration to the tasks of the present, of asking God’s help in days to come.'”
In 1952, President Truman made the National Day of Prayer an annual event, stating:
“In times of national crisis when we are striving to strengthen the foundations of peace…we stand in special need of Divine support.”
President Eisenhower had a Back-to-God Program and put “under God” into the Pledge of Allegiance.
President Nixon had a National Day of Prayer when Apollo 13 had a life-threatening explosion in space.
President Reagan made the National Day of Prayer the first Thursday in May, saying:
“Americans in every generation have turned to their Maker in prayer…
We have acknowledged both our dependence on Almighty God and the help He offers us as individuals and as a Nation…
Now, Therefore, I, Ronald Reagan, President of the United States… do… proclaim MAY 5, 1988, as a National Day of Prayer. I call upon the citizens of our great Nation to gather together on that day in homes and places of worship to pray.”
World War II in Europe ended on VE Day (Victory-in-Europe), MAY 7, 1945.
National Socialist Workers Party emissaries unconditionally surrendered to the Supreme Allied Commander General Dwight Eisenhower at his headquarters in a schoolhouse at Reims, France.
Less than four months later, World War II ended in the Pacific.
In total, an estimated 75 million people died in the War, including 20 million soldiers and 40 million civilians.
Following World War II, the United States and the Union of Soviet Socialist Republics emerged as rival superpowers, beginning the Cold War.
Dwight Eisenhower became a Presidential Candidate in the 1952 election.
Addressing the Communist threat, Dwight Eisenhower stated in Virginia’s Religious Herald, January 25, 1952:
“What is our battle against Communism if it is not a fight between anti-God and a belief in the Almighty?…
Communists…have to eliminate God from their system. When God comes, Communism has to go.”
Born in Denison, Texas, Eisenhower grew up in Abilene, Kansas, where the Eisenhower Museum is located.
Laying the cornerstone of the Museum, Dwight Eisenhower stated, as recorded in TIME Magazine, June 5, 1952:
“In spite of the…problems we have, I ask you this one question:
If each of us in his own mind would dwell more upon those simple virtues – integrity, courage, self-confidence and unshakable belief in his Bible – would not some of these problems tend to simplify themselves?…
Free government is the political expression of a deeply felt religious faith.”
TIME Magazine published an article titled “Faith of the Candidates,” September 22, 1952, in which Dwight Eisenhower stated:
“You can’t explain free government in any other terms than religious.
The founding fathers had to refer to the Creator in order to make their revolutionary experiment make sense; it was because ‘all men are endowed by their Creator with certain inalienable rights’ that men could dare to be free.”
Dwight Eisenhower was quoted in the TIME Magazine article, “Eisenhower on Communism,” October 13, 1952:
“The Bill of Rights contains no grant of privilege for a group of people to destroy the Bill of Rights.
A group – like the Communist conspiracy – dedicated to the ultimate destruction of all civil liberties, cannot be allowed to claim civil liberties as its privileged sanctuary from which to carry on subversion of the Government.”
Dwight Eisenhower was elected the 34th President by the largest number of votes in history to that date.
On February 7, 1954, President Eisenhower supported the American Legion “Back-to-God” Program, broadcasting from the White House:
“As a former soldier, I am delighted that our veterans are sponsoring a movement to increase our awareness of God in our daily lives.
In battle, they learned a great truth-that there are no atheists in the foxholes. They know that in time of test and trial, we instinctively turn to God for new courage…
Whatever our individual church, whatever our personal creed, our common faith in God is a common bond among us.”
In the next year’s “Back-to-God” Program, February 20, 1955, President Eisenhower stated:
“Without God, there could be no American form of Government, nor an American way of life.
Recognition of the Supreme Being is the first – the most basic – expression of Americanism.”
Bill Federer www.AmericanMinute.com
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This country has fallen victim to progressivism on many levels, many vehicles are used to drive this agenda, and one that I have become closely involved with is the transgender movement. It seems on the surface to be about acceptance, or the right to use the bathroom, but as I have delved deeper into these types of issues, it has become clear that it is fundamentally something more.
I am what the transgender community calls “cisgender,” meaning my brain connects with my biological sex. I just call myself a woman.
I am also a lead in a group called Keep Locker Rooms Safe and we are working to repeal an ambiguous rule that was pushed onto the state by a group of unelected bureaucrats without consulting the public. This rule allows anyone to use the restroom of their choice. It prevents anyone from saying anything if a man is in the women’s locker room or bathroom. It restricts speech, and endangers the vulnerable. As open opponents of this rule, we are constantly subjected to threats, hate mail, attempts to discredit us, name calling, bullying, outright slander and accusations of hate toward trans people.
Desiring to cross lines, I spent an afternoon having coffee with two trans individuals who had asked to meet with folks who oppose this rule. I looked forward to hearing their concerns and fears and vice versa. The invite seemed sincere, a true desire to hear the other side, to perhaps come to some understanding of one another.
Demands were made of me. I was told that I need to renounce my support of legislators who have worked to repeal the rule (I won’t), I was told that I need to publicly say that transwomen are really women (they aren’t). If these demands were not met, this person insisted that it meant that I hate trans people. (I don’t).
I was told that I do not get to decide on the rights of a minority group (I am African American, ironically), I was told that the rights of the minority supersede the majority.
I was called paranoid, bigoted and transphobic (funny, there I sat with two trans people … pretty phobic, I suppose). I was told my safety does not matter, because, per some statistics a transgender person is supposed to be at greater risk of harm than I. I was told that they are at greater risk of harm than little girls who may be caught unawares in a locker room face to face with a grown man.
I was told that I am hateful because I do not want my child or sisters exposed to the genitals of the opposite sex. How dare I make choices for what I want my Child to be exposed to, and when?
The demands that I validate their reality, their “womanness” made me wonder about why they needed my validation. Is it because they know they are not, nor never can, truly be women?
This experience showed me the crushing narcissism of the trans movement, the dictatorial attitude of the trans agenda. It has nothing to do with going to the bathroom or locker room. It has everything to do with forcing EVERYONE to agree with how someone lives their life, up to and including subjugating my beliefs and comfort level and safety. I was now victim of the ultimate bullying; “if you don’t do or think or say this or agree with me, than you hate me and want to hurt me, so now I can justify hating and hurting you.”
It reaffirmed for me that progressive thought does not allow for freedom or growth or liberty. It is the bullying and hammering of one side demanding that everyone agree with them, their subjective reality, under point of gun. If I do not believe that a man who takes hormones and lives like a woman, is suddenly a woman, I am a bigot. Why must I bend to their will or be damned? Why should I pander to subjective reality? I’m done being bullied.
My position is that you live your life as you please, but if you infringe upon my safety or the safety of others, I draw the line. Where are we, as a country, going to draw the line?
|American Minute with Bill Federer
“Let us not…satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.” -Rev. Martin Luther King, Jr.
|Martin Luther King, Jr. was born JANUARY 15,
In 1983, Republican President Ronald Reagan signed the bill to make the 3rd Monday in January a holiday in honor of Rev. Martin Luther King, Jr.
Rev. Martin Luther King, Jr., was a Baptist minister like his father and grandfather.
He was pastor of Dexter Avenue Baptist Church
in Montgomery and Ebenezer Baptist Church in
Rev. Martin Luther King, Jr., was awarded the Nobel Prize in 1964.
On April 16, 1963, Rev. Martin Luther King,
Rev. Martin Luther King, Jr., as well as Archbishop Desmond Tutu, were influenced by the German church leader Dietrich Bonhoeffer, who resisted Hitler’s National Socialist Workers’ Party.
Bonhoeffer was himself influenced by the Black preacher, Adam Clayton Powell Sr., pastor of Harlem’s Abyssinian Baptist Church, once the largest Protestant church in America.
Rev. Martin Luther King, Jr., was also influenced by
Henry David Thoreau, who wrote in his book, In
Civil Disobedience (1849):
Rev. Martin Luther King, Jr., attended Booker
T. Washington High School in Atlanta, 1942-44.
“I resolved that I would permit no man, no matter what his color
might be, to narrow and degrade my soul by making me hate him.
Booker T. Washington wrote in Up From Slavery
George Washington Carver-His Life and Faith in His
George W. Carver wrote to YMCA official Jack
Boyd in Denver, March 1, 1927:
Rev. Martin Luther King, Jr., was influenced by the non-violent
methods of India’s Mahatma Gandhi.
As Gandhi was disembarking, they punched him, kicked him, and threw stones at him, but he refused to retaliate and kept walking. He was finally rescued when the wife of the town’s police superintendent opened her parasol and stood between Gandhi and the mob.
On March 6, 1984, President Ronald Reagan
remarked at the annual convention of the National Association of
Evangelicals, meeting at the Hyatt Regency Hotel in Columbus,
On January 20, 1997, Rev. Billy Graham
delivered the invocation just prior to the second inauguration of
President Bill Clinton, stating:
In proclaiming 1990 the International Year of Bible Reading,
President George H.W. Bush stated:
On February 16, 2002, Dr. James Dobson
addressed 3,500 attendees at the National Religious Broadcaster’s
In his address at Montgomery, Alabama, December 31, 1955, Rev.
Martin Luther King, Jr., declared:
Rev. Dr. Martin Luther King, Jr., said August 28, 1963:
On April 16, 1963, Rev. King wrote:
It is expressed in the various black nationalist groups that are
springing up across the nation, the largest and best-known being
Elijah Muhammad’s Muslim movement…
Rev. King proclaimed August 28, 1963:
American Minute with Bill Federer
George Washington Carver was born a slave during the Civil War, possibly in 1865, but there are no records.
Within a few weeks, his father, who belonged to the next farm over, was killed in a log hauling accident.
Shortly after the Civil War, bushwhackers kidnapped infant George with his mother and sister.
Moses Carver sent friends to track down the thieves and trade his best horse to retrieve them.
The thieves only left baby George, lying on the gr ound, sick with the whooping cough.
George never saw his mother and sister again. Illness claimed the lives of his two other sisters and they were buried on the Carver farm.
George and his older brother, Jim, were raised in Diamond Grove, Missouri, by “Uncle” Moses and “Aunt” Sue Carver, a childless German immigrant couple.
In poor health as a child, George stayed near the house helping with chores, learning to cook, clean, sew, mend and wash laundry, skills that he would later use to support himself.
His recreation was to spend time in the woods.
George Carver drifted from Kansas to Iowa, working as a cook and doing laundry.
He studied at Simpson College, then received a bachelor’s and master’s degree from Iowa State, where he was hired as a teacher.
In the Spring of 1896, Booker T. Washington invited George Washington Carver to teach at Tuskegee, as he had just received his Master’s Degree from Iowa State Agricultural Institute:
“Tuskegee Institute seeks to provide education – a means for survival to those who attend. Our students are poor, often starving. They travel miles of torn roads, across years of poverty.
We teach them to read and write, but words cannot fill stomachs. They need to learn how to plant and harvest crops…
I cannot offer you money, position or fame. The first two you have. The last, from the place you now occupy, you will no doubt achieve. These things I now ask you to give up.
I offer you in their place-work-hard, hard work-the challenge of bringing people from degradation, poverty and waste to full manhood.”
On May 16, 1896, George W. Carver responded to Booker T. Washington:
“My dear Sir, I am just in receipt of yours of the 13th inst., and hasten to reply.
I am looking forward to a very busy, pleasant and profitable time at your college and shall be glad to cooperate with you in doing all I can through Christ who strengtheneth me to better the condition of our people.
Some months ago I read your stirring address delivered at Chicago and I said amen to all you said, furthermore you have the correct solution to the ‘race problem’…
Providence permitting, I will be there in November. God bless you and your work, Geo. W. Carver.”
In the fall of 1896, George surprised the staff at Iowa State College by announcing his plans to give up his promising future there and accept Booker T. Washington offer to teach at Tuskegee Institute in Alabama.
The staff showed their appreciation by purchasing him a going away present, a microscope, which he used extensively throughout his career.
George assembled an Agricultural Department at Tuskegee.
He visited nearby farmers and would teach them farming techniques, such as crop rotation, fertilization and erosion prevention. Carver noticed that the soil was depleted due to years of repeated cotton growth and produced very poorly.
During this time, an insect called the boll weevil swept through the South, destroying cotton crops and leaving farmers devastated.
George showed the farmers the benefits of crop rotation and planting legumes, such as peanuts, which replenish the soil with nitrogen.
Farmers heeded Carver’s advice but soon had more peanuts than the market wanted, as peanuts were primarily used as animal feed. George determined to find more uses for the peanut to increase the market for them.
Carver is credited with discovering and/or popularizing hundreds of uses for the peanut, soybean, sweet potato, pecan, cowpea, wild plum, and okra revolutionizing the South’s economy.
A partial list of items derived from peanuts was compiled by the Carver Museum at Tuskegee:
BEVERAGES: blackberry punch, cherry punch, lemon punch, orange punch, peanut punch, beverage for ice cream, evaporated peanut beverage; dry coffee, instant coffee, 32 different kinds of milk, dehydrated milk flakes, buttermilk.
FOODS: peanut butter, salted peanuts, peanut flour, peanut flakes, peanut meal, cream from peanut milk, butter from peanut milk, egg yolk, breakfast food, bisque powder, cheese, cream cheese, cheese pimento, cheese sandwich, cheese tutti frutti, cocoa, crystallized peanuts, curds, granulated potatoes, potato nibs, golden nuts, mock coconut, pancake flour, peanut hearts, peanut surprise, peanut wafers, pickle, sweet pickle, shredded peanuts, substitute asparagus.
George Washington Carver addressed Congress and met with Presidents Teddy Roosevelt, Calvin Coolidge and Franklin Roosevelt.
He was offered jobs by Henry Ford and Thomas Edison, and received correspondence from world leaders, including Gandhi and Stalin.
George Washington Carver died JANUARY 5, 1943.
In 1928, Dr. Carver stated:
“Human need is really a great spiritual vacuum which God seeks to fill… With one hand in the hand of a fellow man in need and the other in the hand of Christ, He could get across the vacuum…Then the passage, ‘I can do all things through Christ which strengthens me,’ came to have real meaning.”
In the summer of 1920, the Young Men’s Christian Association of Blue Ridge, North Carolina, invited Professor Carver to speak at their summer school for the southern states.
Dr. Willis D. Weatherford, President of Blue Ridge, introduced him as the speaker.
With his high voice surprising the audience, Dr. Carver exclaimed humorously:
“I always look forward to introductions as opportunities to learn something about myself….”
“Years ago I went into my laboratory and said, ‘Dear Mr. Creator, please tell me what the universe was made for?’
The Great Creator answered, ‘You want to know too much for that little mind of yours. Ask for something more your size, little man.’
Then I asked, ‘Please, Mr. Creator, tell me what man was made for.’
Again the Great Creator replied, ‘You are still asking too much. Cut down on the extent and improve the intent.’
So then I asked, ‘Please, Mr. Creator, will you tell me why the peanut was made?’
‘That’s better, but even then it’s infinite. What do you want to
know about the peanut?’
‘Mr. Creator, can I make milk out of the peanut?’
‘What kind of milk do you want? Good Jersey milk or just plain boarding house milk?’
‘Good Jersey milk.’
And then the Great Creator taught me to take the peanut apart and put it together again. And out of the process have come forth all these products!”
Among the numerous products displayed was a bottle of good Jersey milk. Three and-a-half ounces of peanuts produced one pint of rich milk or one quart of raw “skim” milk, called boarding house “blue john” milk.
On November 19, 1924, Carver spoke to over 500 people at the Women’s Board of Domestic Missions:
“God is going to reveal to us things He never revealed before if we put our hands in His. No books ever go into my laboratory. The thing I am to do and the way are revealed to me the moment I am inspired to create something new.
Without God to draw aside the curtain, I would be helpless. Only alone can I draw close enough to God to discover His secrets.”
On March 24, 1925, Carver wrote to Robert Johnson, an employee of Chesley Enterprises of Ontario:
“Thank God I love humanity; complexion doesn’t interest me one single bit.”
Though from a disadvantaged background, George did not let this pull him down into harboring self-pity and bitterness, or yielding to a hateful victim-hood mentality.
On March 1, 1927, George W. Carver wrote to Jack Boyd, a YMCA official in Denver, CO:
” My beloved friend, keep your hand in that of the Master, walk daily by His side, so that you may lead others into the realms of true happiness, where a religion of hate, (which poisons both body and soul) will be unknown,
Then, we can walk and talk with Jesus momentarily, because we will be attuned to His will and wishes… God, my beloved friend is infinite the highest embodiment of love.
We are finite, surrounded and often filled with hate. We can only understand the infinite as we loose the finite and take on the infinite.”
This was also the attitude of Booker T. Washington, who wrote in Up From Slavery (1901):
“It is now long ago that I learned this lesson from General
Samuel Chapman Armstrong, and resolved that I would permit
no man, no
With God’s help, I believe that I have completely rid myself of any ill feeling toward the Southern white man for any wrong that he may have inflicted upon my race.
I am made to feel just as happy now when I am rendering service to Southern white men as when the service is rendered to a member of my own race.
I pity from the bottom of my heart any individual who is so unfortunate as to get into the habit of holding race prejudice.”
On July 10, 1924, George Washington Carver wrote to James Hardwick:
“God cannot use you as He wishes until you come into the fullness of His Glory. Do not get alarmed, my friend, when doubts creep in. That is old Satan. Pray, pray, pray.
Oh, my friend, I am praying that God will come in and
rid you entirely of self so you can go out after
souls right, or rather have souls seek the Christ in
you. This is my prayer for you always.”
Coach Kennedy once again makes National Headlines because of his recent announcement to take on the Bremerton School District in Court regarding his termination because of his praying at the 50 Yard line .
The past 60 years has seen a reverse in how religious freedom is defended , it is not defended in the courts as it once was . The recent debate in states about the religious freedom bills was seen as an attempt to discriminate against homosexuals , that is another debate but the Federal version was actually the act of a bi partisan legislature who agreed that religious freedom has been taking a beating as of late and needed support .
Lack of respect for religious beliefs today is seen as persecution by some miss guided believers in my opinion , actually we are having a greater impact on our culture from secular world views today is the real issue . Academia sees itself once again in the age of enlightenment . This can appear as some one being against you if your views differ. Just as Traditional Marriage was never about being anti gay , supporting secular views being anti Christian is often not the case . Most people are not anti God , they really just don’t have God on their radar . Since almost all religious speech is denied according to our courts today it claims neutrality because it discriminates equally . I have noticed the longer this view has been accepted , the more hostile religion has become politically and the hostility of non religious views pushing agendas have become more uncivil also . Seeing religion as the opposition to their secular politics and world views has cause many people who may be normally just un concerned about religious beliefs see them as the enemy because of political resistance . . .
Often the sides seem to support religious discrimination by gay activists and those atheists with a strong commitment to supporting freedom from religion . Many are in the middle and just are neutral on the whole subject . Coach Kennedy supporters seem to be made of devout Catholics and Evangelicals . The Sun Newspaper has seen an incredible amount of people from atheist world views making comments .It has become a national issue .
I found myself supporting this coach , not because of the law but because of the hostility he is facing . The attacks are down right sadistic at times , and to offer a view contrary will result in religious beliefs being compared to ignorance and so much worse. I read comments supporting the Human Right Conference and read the same person right after commenting on the Sun mocking this person praying . I see a dis connect in how we respect others based on the categories they are seen to be in . Those who claim free thought and logic I would think would notice this more . Almost as if non belief has become a religion itself and puts a veil over their eyes in looking at the issue clearly . Seems the coach could be wrong but that should not necessitate a need to mock his sincerity or ridicule his religious beliefs . The District may be wrong , but obviously they were also concerned of other voices and controversy .
Religion needs to get out of politics and folks need to lighten up on the free expression of religion .
I pray out of His glorious riches He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your heart through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge~~that you may be filled to the measure of all the fullness of God. Ephesians 3:16~19
New Facebook Page recently has started up in Kitsap County dealing with Religious Liberty . There are no Human Rights Organizations In Kitsap that are dealing with religious issues and it fills a void . Recent Attention made aware many in the community just how hateful aspects of our community have become to religion and religious liberty .
Hostile attacks , cartons of private male body parts of a coach in Bremerton , hostile memes released by organizations supporting atheism also have been circulating in regards to the Bremerton Coach who publically Thanked God for the safety of His players after every game at the 50 yard line . Religious beliefs linking ignorance with the belief of the Virgin Birth , Many celebrate this during Christmas as do the students in our public schools . . Followers of religious beliefs have been linked to greed , agendas, racists , bigots , hypocrites recently on social media Religious Liberty Kitsap already has 300 members .